Bramble Fall 2021 print issue is available now.

 

Editors’ Note

In late spring of 2021, when we thought we were at the end of a year-long pandemic, we three editors ruminated about a theme for the Fall edition of Bramble. Candidates included “Closings and Openings,” “Lost and Found,” “Re-entry” and “The Masks We Wear.” When COVID-19 infection rates dropped dramatically, and we all were fully vaccinated, we unmasked and embraced friends, took trips and visited family. We abandoned some safety protocols that had become ritual during the siege of a deadly virus. To celebrate this return to normal, we chose the theme of “Re-entry,” hoping our poets would write about reveling in a bright, COVID-free world.

Then came the summer. The pestilence surged back with a new variant. We put our masks back on and adjusted to a less hopeful world. “Re-entry” didn’t seem right anymore. We weren’t re-entering; we were adapting once again to uncertainty. In light of this, we changed our theme to “Transformation,” that astonishing ability to adapt and change, even when facing a crisis.

Our poets responded with a rich array of poems that ranged from re-birth to aging to death, from the changing of the seasons to the changing of the self to speculation on the afterlife. Poets encouraged us to peer into a chrysalis, put on costumes, misread Chinese poetry, become a peony, a pregnant woman and a fetus. They urged transformation through forgiveness, music, old home movies, oatmeal and melting snow. As readers, we were encouraged to transform into nurse logs, merhags, violins and paper clips. We communed with ancient bucks, conversed with monarchs, and practiced murmurations with starlings. We even learned to fly.

As we re-read and re-evaluated, we deepened our appreciation of the poems we chose; in a way, the poems, too, transformed as we more fully understood their depth, craft and originality. The prose pieces continue the exploration of this process of change. Alice D’Alessio’s excerpt from her memoir Tending the Valley introduces us to a deep-rooted desire to transform an abandoned farm into a thriving prairie. Keesia describes the transformations she, and many of the rest of us, underwent, and continue to undergo, during a plague.

Throughout all phases of our work, Christina Kubasta proved invaluable in her guidance, assistance and editing. (We wonder how she does it all—and teaches as well.) We’d also like to thank Tori Grant Welhouse for her skillful design and layout and the Wisconsin Fellowship of Poets for its support of this literary magazine. We are grateful to Katrin Talbot, poet and photographer, who took wonderful pictures for us during a raucous photo shoot in Nancy’s drought-stricken garden. We extend a big thank you to Paula Nees, artist extraordinaire, who created the perfect artwork for our cover. And, of course, we thank all of you who submitted your work. We hope our readers experience as much pleasure as we have reading these poems and essays. May we all continue to wonder, as Keesia does at the end of “Pandemic,” at the miracle of transformation.

Gillian Nevers, Keesia Hyzer, Nancy Jesse
October 2021

 
Nancy Jessie, Keesia Hyzer & Gillian Nevers

Nancy Jesse, Keesia Hyzer & Gillian Nevers

Keesia Hyzer, Gillian Nevers, and Nancy Jesse began working together as a team when they taught creative writing workshops for Road Scholars at Green Lake from 2015 to 2018. Later they branched out to editing with the 2021 Wisconsin Poets’ Calendar. All three are published poets who hone their skills in a poetry critique group that has met once a month for over 20 years. In non-pandemic times, they revel in Iowa City at the Iowa Summer Writers’ Festival. The rest of the year, they live within walking distance of each other in Madison.

 

 

Fetid Offering
Paula Nees
Oil, rust, copper leaf with verdigris and acrylic photo transfers on linen
30”h x 24”w
Collection of Eileen K. Woods and Richard W. Stuhr, Columbus, Ohio

Artist Statement

Traveling to India for the first time in 2003, I had anticipated being overwhelmed by sites like the Taj Mahal and Amber Palace. On arrival in New Delhi my first impression, however, was not of historic grandeur but of being surrounded by the cacophony of traffic and people. But during my travels to northern India over the years, I have come to recognize both the beautiful and the ugly that the country has to offer. There was richness to everything I saw, even the decayed and the soiled. I remember the smells of saffron and burning dung, the dusty streets and the brilliant-colored sarees on women, the sting of smog in my eyes and the sight of marigolds draped on roadside shrines, the plastic bags fluttering in trees and the surface of a murky vat of indigo dye.

The sources used for the work “Fetid Offering” were derived from my photos, journals, and memories from Old Delhi and the banks of the Yamuna River. When I first saw the Yamuna at a distance, the river I saw was a gentle flow of shimmering silver. Walking to the bank for a closer view I was struck by the chemical smell, the plastic bags and bottles and the paper food wrappers, all mixed together with strings of rotting marigold blossoms from cremation ceremonies. The state of this river was difficult to understand in terms of the sacredness which the Yamuna represents. Rivers in India are used for rituals of cleansing and of cremation, but they are also places where people and industry dispose of their waste.

Representing this contradiction of the beauty and the profane is where this painting and other works in this series began. The food, the trash and the flowers are represented by photos made into acrylic decals applied to the linen surface of the work. I coated these decals with translucent layers of oil paint to represent the murky water of the Yamuna. Floating on this oily surface are lotus leaves of patinated copper and rust. The lotus, a symbol of purity, is floating on the surface of a sacred river, but ultimately represented here by industrial materials.

In essence, the painting combines the dual properties of beauty and ugliness. “Fetid Offering” merges physical elements and surfaces associated with river water, discarded food, trash, and the ceremonial offerings after cremation. This piece points to the lotus as a symbol of purity—out of the dirtiest water the lotus still thrives.

 

Artist Bio

Nees headshot.jpg

Paula Nees was born and raised in Middleton, Wisconsin and began her work as an artist while attending the University of Wisconsin-Madison, where she received her BFA in 1973. She went on to earn her Master of Fine Arts degree in 1977 from the University of California, Davis. Her work has been included in exhibitions at the Whitney Museum of American Art, the Chicago Art Institute, the Madison Art Center in Wisconsin, and the Butler Art Institute in Ohio. Her paintings and drawings are part of numerous corporate collections in Minnesota, Wisconsin, Ohio, and California.

After moving to Columbus, Ohio in 1992, Nees was active in the art community and exhibited throughout the region. She was an instructor at Otterbein University, Westerville, Ohio from 1993 to 2014, where she taught studio courses and global art history. Travel has influenced much of her work. Her current studio activities build on these experience as she creates works incorporating materials acquired from trips to India and Mexico.

In July of 2017, Paula Nees along with her husband, Joe Wheaton, moved to Oregon where they live and work in east Portland surrounded by Douglas fir and cedar trees. Exploring the diverse Oregon terrain has influenced her subject matter, which currently is devoted to animal life and the natural habitat. Using natural dyes and pigments, her work emphasizes the fragility of the natural world.

 



Tending the Valley: A Prairie Restoration Odyssey

Alice D’Alessio

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Pandemic

Keesia Hyzer

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Managing Editor: C. Kubasta
Layout/Design: Tori Grant Welhouse
Bramble Logo: Bobbie Lovell